Having just seen Terminator for the first time, I was surprised to find that it’s sort of a decent movie, in its hokey way. Some of it’s almost unwatchable–Linda Hamilton’s final few scenes, for example, and the times when 1984’s special effects bite off more than they can chew. But the idea of people from the future being more machinelike than the machines they’re fighting is sort of cute, and I feel sure that Scrimshander could find a way to quote Blake (the child is father to the man perhaps?) in service of his observation that there’s some kind of trauma narrative going on at the heart of it. The future goes back into the past in order to enact the inverse of an oedipal drama perhaps? Only Scrimshander knows.
But I do find it interesting that, in 1984, the humans in the post-apocalyptic future have won their war with the machines. After all, John Connor has to be killed because the machines have (in the future) already been defeated. The plot, therefore, isn’t a desperation hail mary play to snatch victory from the jaws of defeat, as I had always assumed, but a last minute block of the other team’s goal line scramble. This surprised me. Think about it: how often do movies set in the post-apocalyptic future presume that the human race has a future? Practically never, I would imagine. Instead, it seems to me, the genre stems from a cold war fear that mankind’s machines have outstripped our humanity and destroyed our future, a fact having everything to do with the fact of The Bomb. This is why the idea of reproduction is always so central to such movies (and in that sense Children of Men is a lovely recent example); in the post-apocalyptic narrative, we suddenly ask ourselves if humanity has a future, and use the concrete example of physical reproduction to talk about the abstract idea of social reproduction.
So it’s interesting, at the least, that in 1984 this post-apocalyptic movie, with all the usual questions about whether or not humanity can continue despite its machines, decides to both assert that si, se puede, and to make the machines themselves the necessary cause for that lovely, stupid sex scene (after all, were it not for the machines, John Connor would never be born). Maybe this has something to do with Reagan era can-do optimism. Maybe it has something to do with learning to stop worrying and loving the bomb. Maybe, as Scrimshander suggested to me, there’s some kind of dream work being done.
Or maybe the filmmakers couldn’t think of any other plot that would necessitate a robot from the future returning to 1984 Los Angeles to kill someone. Which suggests to me a corollary to Occam’s razor: the simplest answer, all things being equal, tends to be the least interesting one to a blogger.

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October 18, 2008 at 10:31 am
Scrimshander
Well, I haven’t got any Blake for you this time, but I wonder if you noticed the pleasantly silly message that plays whenever Sarah Connor’s answering machine picks up: “You’re talking to a machine, but don’t be shy. It’s okay. Machines need love too.” We’re invited in no uncertain terms to love the machine, possibly the bomb as well. Unlike fiber-optic networks, Friedrich Kittler reminds us, electrical networks will “transmit” the electromagnetic pulse of a nuclear detonation. Whether or not Cameron has this curious fact in mind, though, the quotidian Turing-test of speaking to an answering machine paves the way for the danger he associates with the mediated intimacy of the telephone. Sarah Connor twice reveals her position with a phone call, first when Arnold overhears a message to her (dead) roommate and later when he mimics one of her (equally dead) relatives.
Along similar lines, some of the less convincing effects may be redeemable as exercises in testing for humanity. When Arnold removes his damaged eye, revealing the glowing lens below, we’re obviously looking at latex-wrapped animatronics rather than the actor, but the dialogue about “infiltrator units” resonates with this image. We’re told that the earlier models were “easy to spot” due to their “rubber skin.” I wonder whether the image inspired the dialogue or vice versa, not that inspiration matters to formalism any more than fact matters to this internet of ours. Also, the demolition of a toy truck early in the film seems like a plausible gesture toward the miniature work in other sequences (although it looks like they blew up a real honkin’ truck for the finale).
More in a bit on dream-work in the Cameron oeuvre, Terminator to Titanic.
October 18, 2008 at 5:40 pm
zunguzungu
Yeah, and the machine as conduit to sexual reproduction seems to be a link made pretty clear by the whole phone = dating ritual equation of that first part.
As for bad plastic skin as testing for humanity, points for effort, but… I’ve wanted to redeem the bad intercutting of African documentary images as background to white actors (in Mogambo and Tarzan) as some kind of intentional commentary on the ways spectacle functions in colonialism, but I’m ultimately not convinced there’s much to do with it beyond that. I feel your point re: inspiration and formalism, though; I just can’t find a way to make that intercutting very interesting as a reading (feels like the moments in class where I’m like “and here’s this!” and my students nod their heads, in agreement but with nothing to say).